Rain Drops of Love, by Life, as shared with Eileen Workman. Review by Bob Pajer


know that whenever Spirit, your mind, and your heart are out of attunement, your body will send you signals of pain because it does not know which of those voices it ought to obey. Should it only heed Spirit’s inspired call? Or should it respond to the heart’s plaintive cries to bring an end to your gut-wrenching fear and intensive self-loathing? Or should it listen to the mind’s dire stories and obey its logical reasons and justifications for inflicting self-abuse?” P. 139, Raindrops of Love for a Thirsty World.

That, dear friends, is what this book is about. It is one of the most beautifully written pieces of truth, perhaps all the truth there is, this reviewer has seen.   Eileen Workman describes the Voice that gave her such passages as one she would yield to, knowing as we all can know that somewhere deep down in us is a Voice that does not hide from us. It will speak when we ask. It will tell us the truth about ourselves beyond anything we can know here in our made up world. God leaves His children with His Word, never to be erased. It is our journey here in this world, of mistakes, correction and finally His Love that speaks and will speak to anyone who decides to follow, as we join with others and melt into it. It will one day take all of us on a ride in a torrent of compassion and understanding for all, as we see it working in others. When Jesus commands us to love one another as he loves all of us, there are volumes of words now in this world that will direct us in the process. As I see you, I will see myself.  We are never left without this decision.

Everyone in the world needs to read Workman’s book. It comes from somewhere not here and it will take you there becoming entirely ready to have the power of love infused in your life here. The book is about forgiveness, the only way to God here in this world. As you read this book set aside everything you think you know about your own well being and the well being of others. For you will learn the battle is over. The ego carried on a mighty battle but was found wanting in the face of a Loving Father who wants his children in the only place they can be: home in the arms of their Creator and accepting a Power within us that is so far beyond the one we have tried to make up, don’t even try to imagine it. Because we cannot. All are called to this as God has His/Her arm around all. In the meanwhile, all disturbance we see in this world is simply, pitifully, painfully, sadly a call for just this. It will be answered because it cannot not be. Such is an inkling of His Love. Just an inkling.  More will be revealed.

Thank you Eileen Workman for giving us this beautiful message.


Blue Ocean Faith, by Dave Schmelzer Book Review by Bob Pajer

“The vibrant connection to Jesus that opens up insanely great possibilities in a secularizing world — and might kick off a new Jesus movement.”

Dave Schmelzer writes in his book Blue Ocean Faith.  He along with many other Christians these days, are reaching out to the world in what appears to be a strong  new look at Jesus and how Christian churches preach his message.  What has happened to many such thinkers in our time is a recognition that secularization has kidnapped Christianity itself and in the process driven people away from traditional churches.  I believe this partners with a politicizing of Christianity itself, lured by political aims as it must have been in Constantine’s time when the Roman Empire under Constantine, first turned toward Christianity, perhaps to further its own aims in gaining more power in the world. While the church might have thought that they could ride this power and secure Christianity in the history of the world, there has always been a price. Namely, that price would be to completely delete Jesus’ teachings in the process. The core of his teaching is forgiveness and that is not the core teaching of any political system that is bent on growing power in the world, nor the churches that follow in this direction. It is in fact the opposite. That Jesus delivers his message of love and we build cathedrals has always been since he seemed to leave us here, as kings build great palaces to impress their fellow power grabbers in the world.  Economic systems are grounded in taking. Jesus message is grounded in giving, all to all. There’s no match here that can be reconciled.  Who in power gives all to all as a part of a polity that does the same?

The better approach is hinted at, never really attained,  in American government, founded on the principle of separation of church and State. Although not all of our founders believed that to be the way to go, many were able to have it included as a consideration in our Constitution and Declaration of Independence. We still argue over it today and we have at times come close to achieving some first steps in that direction.  But in todays world the Christian religion has been hi-jacked once again and politicians, while perhaps having no intention of using Jesus’ message as it was meant to be, complete and total, unequivocal, they have pressed peoples fears, the threat of the dark side to get votes, promising what we will now be saved by, not by Jesus but by bombs, exclusion and hatred. Its a mixed message that conservative and fundamentalist thinkers fall for, while hoping they will finally get Jesus’ message to be heard.  That’s not so difficult to do in America at this moment of its short life as the longest living democracy, leaving itself open to autocratic demonizing, pressing on the fears Christianity itself can’t seem to put its arms around and tell us what Jesus really had to say. America has survived much, however. Perhaps it will this onslaught on its values as well. I find hope in Schmelzer’s book, and the writings of other Christians who see the danger of letting greed mix with Jesus message, as though there could be any  mix of anything with what he had to say, and said it so clear

There is one sentence in Blue Ocean Faith that in a real sense tells all we must know about Jesus and his coming here: “All authority in heaven and on earth has been given to me.” Jesus is talking from His to be his resurrected Christ Self here, and if we could in this world hear this message from Him we would indeed be where Jesus wrote in His prayer, “Thy Kingdom come, They will be done in earth as it is in heave.” One of America’s greatest spiritual messages comes from the program for recovering alcoholics In Alcoholics Anonymous Tradition Two of the Twelve Traditions states: “For our group purpose there is but one ultimate authority—a loving God as He may express Himself in our group conscience. Our leaders are but trusted servants; they do not govern.” How different the world would be if we lived by this tradition. Perhaps Jesus had a hand in helping suffering alcoholics maintain a society that has kept them sober, as a model for keeping us all sober. (One meaning of the word sober is prudent.) There has never a been such a powerful spiritual program as far as we know in the history of this world. And it works without getting involved in politics and government. Christian churches are more and more taking note of this approach to finding our way home to Spirit in a world that certainly does not listen to Jesus.

My reading of this book reminds me it is the Christ in him that Jesus refers us to in the above passage quoted above.  And I believe the same Christ that abides in all of us here. So when he says we’re not going anywhere except through Him, he means through Him, in us. That is clearly inclusive. Our author speaks of this in his description of “Bonded Set” and “Centered Set” Christianity. Centering on Jesus rather than rules and the just right criteria for becoming a part of a corporation is his preference. Instead of rules, there is one who came to join us in our human-ness to take us out of it. We need but look within, where the Kingdom is.  I think Schmelzer may imply this in his book.

Yes, I say to that!  To go into the desert to come out of it. To be in relationship. As Jesus always is. He is alive and very ready to speak to us along these lines. “A Course in Miracles” is Jesus telling us all he has to say in his second coming. All are called, few choose to listen. Fortunately, Jesus in his wisdom coming from his own experience here and his own transformation invites us “tear down this wall” as one of our conservative brothers said, perhaps thinking differently as to why he said it. I believe Schmelzer’s writing invites us to consider the unequivocal Jesus, our older brother who has gone before us to bring the light we need to proceed. Simple, we change what he means by our own peril in doing so. We are here to forgive, I’m reminded. And forgive we can in churches or groups that meet to recognize all our brothers and sisters are one in unity with God. He is, as Jesus says, Our Father. This requires acceptance simply, that best takes place in the kind of church our author speaks of, like the early Christians who decided against the Roman approach to their church, a simple meeting place with the only authority being a loving God for all, those who might have said, “Who is leading the meeting today in memory of Jesus? And a woman raises her hand as cheerfully accepted to celebrate Jesus Resurrection, as an example for all of us.

However,  the separation from God state of mind we think we are in, and feel profoundly guilty because we think we really are separated, is a condition none of us can really sustain forever.  Although not necessary, pain will bring us to truth in the return to our true place as the Son of God.  Our way in the world we made  just cost too much and we will return to Truth because  of that.   Jesus, I believe, is always helping us remove ourselves from that conditions required of a thought system that is not of God, but one we make up to protect us from God’s Kingdom, strange as that sounds.   These are my thoughts as I read through this very insightful book.

Bob Pajer


I received this book free from the author and/or publisher through the Speakeasy blogging book review network. I was not required to write a positive review. The opinions I have expressed are my own. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR,Part 255.

“I still have a tendency to think too well of myself and to pretend to be more than I really am. Am I always in danger of becoming conceited just because I’m sober?” Hazelden, Thought For the Day.

The real problem is I think to little of myself. Am I a child of God? Of course! Has God given me all because God loves me and everyone else as well? Yes, no matter what I think or do! If it were anything less, would that not mean God is indivisible or has favorites? Or, that He needs to hold on to parts of His love to maintain His power as One who has all power? Or, to reward some, and punish justice. When I think I must prove my false self, am I not diminishing God’s power in me? My ego always speaks on behalf of my littleness or grandiosity. And it always speaks first, in my mind at least. Seeing my self as less than, seeing myself inferior to anyone is a separation thought, which leads me to think I am less than, lacking in something. Although I frequently don’t know what that is. Searching for whatever it is is a part of the human condition, “search and do not find,” which has nothing to do with God. He knows where all His children are. He also knows His abundance fully shines on everyone. It is up to each and every one of us to accept it and let it shine through us.

“I am as God created me. I’m not a body, I am free.” A Course in Miracles.”

Book Review: Finding God in the Body, by Benjamin Riggs. Review by Bob Pajer

People on planet earth who read this book and practice in their own lives the author’s beliefs, will make the world we live in a better place. Benjamin Riggs writes about kindness, goodness and love. It is about how to live one’s life with regard for others, how to present oneself to the world with generosity and a giving spirit. I would recommend that anyone who regards these qualities as the ones we need most right now, as we relate to others and how we gain love for ourselves read this book. It will be helpful in understanding that living life according to the principles Jesus set down for us, those ideas that saved him as he saved the world are the path to our accepting the Atonement for our selves here through forgiveness, forgiveness of ourselves to begin with. This message is brought to us in this book with great care by the author. It is, for a good part, a scholarly work, and sometimes difficult to read because of it. There are so many ideas that are upside down from the ideas the world presents to most of us it takes time to absorb the different ways of living it presents us with.

Riggs describes God consciousness as an intimate experience, a personal presence that is intimate with God and others, in the moment, now. This might just transform my own experience into one that brings me closer to God as I understand God. Perhaps you as well. His message is mostly experiential in a profound way throughout the book. Although he slips from this into judgment of others and other sources without evidence for his findings. That’s a flaw, that seems to contradict his whole message. One we all suffer from. Judging without the possibility of knowledge in an ego driven world. While Briggs seems to treat the ego with some impunity, I think the ego is not a nice thing, for it is born of our fear, not of God.

A substantial aspect of our proclivity to judge one another is our misunderstanding of others. Well, we really can’t understand others, although we should try. Without knowledge its almost impossible. I believe we can believe the truth about others, as long as we do not also believe that truth is true in split minds, trying to live the truth we are separated from one aother. Which we are not. And as long as we, our egos hold onto this insanity, there will be no knowledge here. Would God truth knowledge with a an ego dream that believes we have separated from Him and feel horribly guilty about it, and want to foist this guilt off onto our brothers and sisters because in our selves we can’t stand it. Guilt in the mind system the ego devises must be transferred or hopefully transcended. We work at that these two ideas with the intensity of the dying hoping for just one more breath.

So I don’t agree the ego is a good thing, as Briggs intimates. Only what God creates is good. Although we can get pretty sure and pretty confident we’re right, about anything. This shows up in our inability for so many of us to tolerate other religious beliefs, as Briggs talks about. We believe somehow theology is universal. Yes, Briggs fails to see, universal in our opinion we are right. But the world we live in would always seem to rather be right than be happy, which is our true state of mind created by God. Who is Himself happy I supposed because he knows we are just playing with dreams and one day we will awaken to truth and dispel the insane idea we could possibly separate from Him or Her. Riggs suffers from the idea that one day the world will be a better place. Perhaps not. We will one day see God’s will be done. His will is unconditional Love and its only Life. Truly the only Life that exists, the giving away of love.

At least to some extent in his writing, our author seems to be aware of all this. Yet he dismisses what he says by allowing himself to think God resides in our bodies. That’s a huge mistake, I believe. As there is no body. God is eternal, at that is all that will ever exist. Fortunately, we are in His Mind, which is our eternal home. We have no other. The old saying the body is the temple of God or the Holy spirit is a mistaken ego thought. Which must and will be corrected. God in the form of the Holy Spirit, which has no more form than God, is in the temple of our relationships, our only connection with one another in this world, as each blossoms with His work, which is forgiveness. Jesus taught that, as he taught the few alcoholics who formed the only truly spiritual healing ever to set foot in this world. One might wonder why Jesus gave this miracle to AA. Well, perhaps because alcoholics are all crazy enough to need to believe it. The pain of that disease is awful. Really awful and one doesn’t get to die right away, nor, because of the illness can lay hands on truth very easily. It truly takes the grace of God to bring addicted people to their senses enough to know they have any sense at all. Jesus is in charge of miracles.

Although Briggs speaks highly of AA, he doesn’t seem recognize that it is its basis in universal experience that has made it so successful. Furthermore, if he understood that, he, perhaps, would not criticize “new age philosophy” such as A Course in Miracles, without explaining why. The world believes a universal theology is somehow possible. It’s not. Only universal experience is possible.

While Riggs it would seem, would like to cast Jesus’ teaching in a “new light”, there’s nothing new about it. It is in our mass miscasting of Jesus teaching that has led us astray, except for teachers like Martin Luther King, Richard Rohr, and Michael Finlay (who sees so much truth in Miester Eckhart’s writing,” to name a few. Jesus teaching has never changed, it has indeed been really misunderstand. In fact we have to change his teaching to follow it, it seems. Riggs is right in exposing this misunderstanding, and what it appears to have have done to our world today. We have a reactionary teaching of Jesus, a direct opposite of what he taught. As correct as Riggs is about this, he doesn’t go far enough in my opinion. Christian teachings today are closer to truth than most of the teaching of Rome given to us over the last roughly 1500 years. The most important thing that Riggs does teach is the presence of God within us. However, Jesus taught that for certain, yet Jesus also says that while this is clearly the truth, we don’t ever get it unless we practice his most prominent lesson: forgiveness. Which is not what the what we think forgiveness is. The ego of separation took care of that soon after Jesus taught this most important of all things, the very reason why we’re in this world, to forgive (love) one another. He says this of course in his wonderful commandment, “Love one another as I have loved you.” Which we don’t do. His love for us includes the essence of real forgiveness, the only reflection of God’s love here in this world, and our expression of how this is carried out. Here. Jesus also says, the only way to God is through forgiveness here. Yet it is the one thing we most don’t seem to get. In fact we have changed the meaning of forgiveness to the point it is difficult to even understand what this word ever meant. Why does Jesus dwell so much on it? Jesus meant by it what he did in the cruxifixction and resurrection. Which is an extreme example he does not ask us to repeat. And few, perhaps none of us, want to go there. Even though he never asked that we do. Our justice system, in its absence of love, is a good example of how we don’t do forgiveness here. Would Jesus imprison someone for a mistake that has already been corrected by the Holy Spirit, and then advocate killing that person as just punishment?

Briggs, almost gets the meaning of the crucifixion. But its the kind of thing Jesus teaches, which is unequivocal. He did not die on the cross. He came here to overcome the idea of death. He did c certainly redeem us though resurrection. While Riggs refers to such things as “myth” that may be, but it doesn’t matter. The story is true even in the duality of the world’s beliefs. Its not in heaven’s terms. Nothing like that can happen in God’s world. Only here could a myth reach our minds with such impact. The truth however is true. Jesus did not die. His, Our Father, did not send him to be sacrificed for our sins, whatever that means. “How could God do that to His beloved Son?” and old question of the thinkers among us. We always must bring truth into the realm of duality here in this world because separation itself is a duality of great value to us, and with far greater cost and sacrifice in letting it go. We are separated because we think we are. Convinced of it. We don’t recognize the fact that, as Riggs clearly tells us, separation is not possible. He could have said in his book, that that means the world is not real. We make it up, it is not God’s creation. God does not create the unreal. We spend lifetimes here trying to make the unreal real, however. Repeating the same beliefs and actions over and over

Un-forgiveness is the fundamental decision we make for all the suffering in this world. The great mistake is we can’t forgive ourselves for such things as slavery, killing native Americans, etc. and etc. Christians are the most violent people to have set foot in the history we know. Ask anyone who was present at Wounded Knee. Christians carried out that atrocity. Christians killed over 6 million Jews. Look at this from above the grounds of guilt we all feel and try to transfer onto Muslims.

Guilt is a terrible human insanity. We cannot stand it. It is insane and all of us deep down realize that at a level we are almost never willing to share. That is what Jesus came to take away. To tell us “don’t feel guilty”, it cannot be true because it opposes God’s power.

So while Riggs may be telling us God is within, which is true. However, I must say he falls short. As I read the his book I thought much further about Jesus’ primary message for all of us. First of all, we cannot recognize that unless we see all of our brothers and sisters as they truly are. Forgiveness is nothing more that seeing truth. One truth. Not a universal theology, but a universal experience. The heart of the meaning of AA’s Twelve Steps, which Riggs refers to, but doesn’t really seem to fully understand them, at least as he shares with us what he thinks they mean. The Steps are are about forgiveness. Jesus’ primary concern for us.

Furthermore, Briggs seems to think we can change the world to make it a better place. Yet the essence of Jesus teaching is that this world does not exist. It is an illusion we think is real, and spend most of our lives trying to prove this so. Jesus would have none of it. Forgiveness is a reflection of God’s love here. Our salvation comes from our forgiveness of ourselves and then passing that on to everyone else. Jesus says in A Course in Miracles, that forgiveness is knowing truth is true. And then forgiving everyone, including ourselves, in the sense that we forgive our brothers and sisters for what they did not do. Unless we understand we made the world and God did not we will never know that is we who are insane and not God.

I believe our merciful Father does not ask us to change this world because we can’t. The ego that makes it up will not change it into what we think it should be, because it can’t. We do have the means to see truth, however, that comes through practicing forgiveness here, and that must become for us exactly what that is: loving one another as he loved us. There are folks in this world who I’m sure are on this path, those who have come to be poor enough to realize having is being, worldly wealth can mean having nothing, and not searching for more of what we already possess. We can’t fit through the eye of the needle because we carry and are overburdened by our belief in illusion. For the most part we are good at switching illusions. That’s about it. And its not enough. The poor (poor spirit) have given this idea up and they don’t have to wait, for Jesus tells us in the Sermon on the Mount, “theirs is Kingdom.” There’s no waiting. Whoever they are have identified the Kingdom for those of us who are still working on it. So we can recognize we are the Kingdom, now and forever. This is an awakening, waiting for us in time that has never passed, to what we truly are. Jesus is the one who is waiting, by our side, showing us All has already given us all. There is nothing to want. Nothing to wait for. It is an awakening from our dream because God’s Voice has never left us. Just listen.
The subtitle of the book is “A Spiritual Path for the the Modern West.”

Far from agreeing with everything Riggs presents I agree with much of it. His interpretation of the Bible are beautifully written with an extensive understanding. His description of Jesus teaching, different than what is put forth my most scholars today, is almost in agreement with mine. I don’t think he goes far enough, however. Perhaps this is because of his theory that God is in the body. I cannot imagine anything being so far from Jesus’ teaching as this unfortunate misconception. I believe his message pushes truth away from us and Riggs never fully explains how he arrives at this proposition, although he does such admirable job of explaining through Biblical passages. Although, I believe even he did a better job of explaining this I could not disagree more. Bodies are neutral things we make, used to prove the ego is real, and then as we awaken to truth see they have no purpose but being a vehicle for the God’s Voice to speak to and show us how to relate to one another to recognize the truth. As a result of separation, which cannot be, we make up a body, materialize our false selves by covering them with skin. Its quite an impressive effect, although it lacks cause and cannot be. And it takes much energy to keep it going. Yet the Holy Sprit takes what we think we do and turns it into His mission: to bring us home. This is true even the egos’ masterpiece, the body. In a Course in Miracles, Jesus teaches us “I am as God created me, I’m not a body, I’m free.” I believe that. Yes, God is in everything, our bodies as well, but I must conclude that is because God does not dismiss what we do, just uses it to make restore us to sanity and freedom, which is sanity. One thing is certain in this regard, without the Holy Spirit’s direction, bodies are not free, no matter how much we paint our faces and present them as the grand work of our ego. Feathers and all, like a peacock setting out for his day in the world, one thought in mind. I leave for the reader to decide what that might be for. While underneath it all we hate what we make without God. Bodies are made as a defense against the truth. Which we spend a lot of energy doing here.

Riggs is close to discovering much about God’s plan for salvation as he describes his own journey toward salvation.

I received this book free from the author and/or publisher through the Speakeasy blogging book review network. I was not required to write a positive review. The opinions I have expressed are my own. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR,Part 255.

A Course in Miracles

In February 1978 a friend gave me pamphlet. It’s title, A Course in Miracles, struck me as odd. It listed no author. This friend invited me to join him on a trip he had planned to New York City the following month to meet the people who had just published the Course described in the pamphlet, Helen Schucman and William Thedford. John Schmidt was my friend’s name. We were meeting at a coffee shop in Knoxville, Tennessee. John was a retired scientist from the Nuclear Center in nearby Oakride. I worked for the U.S. Civil Service Commusuon. I was there on business. 

While I declined attending the conference with him, I kept pamphlet and would pick it up from time to time over the next few years. Reading parts of it and then putting it back on my book shelf, where it still remains today. It is a very succinct description of the Course, probably written by Kenneth Wapnick, an early member of the small group who worked on getting the Course ready for publication. It was an interesting read and must have captured me somehow because soon afterward I started reading the book itself,  622 pages of what is called the Text, followed by 365 daily Lessons and A Manual for Teachers. Almost 40 years have gone by now I’m 83 years old, and rarely has a day passed since then that I have not done what I consider my daily work with the Course. I must say that to this day nothing in my life comes before this work. It has literally transformed my mind about my mind beyond what I could have ever imagined.

I understand and believe now this Course is Jesus’ second coming, fulfilling his promise to always be with us. Although he does not specifically say that in the Course it is, however, my belief.  The Course may be the greatest and most instructive non-dual approach to God written for the most part in the dual language of our ego. It is aimed at uncovering our core belief in separation as the ego would have it be and fully describes in our language just how God would have it be. 

All of my posts are centered on the Course as I understand it. Even my book reviews are written with the Course in mind. I have have received permission from the Foundation for a Course in Miracles, it’s publisher, to use the title “50miracle principles” as my blog title. 

Bob Pajer, Author


Readers are invited to contact me at this Blog Site. 

For Thine is the Kingdom, the Power and the Glory

“Where is it, then? (The Kingdom of Heaven.). Author Jim Marion’s wonderfully insightful and contemporary suggestion is that the Kingdom of Heaven is really a metaphor for a state of consciousness; it is not a place you go to, but a place you come from. [1] It is a whole new way of looking at the world, a transformed awareness that literally turns this world into a different place.” From Richard Rohr’s posting today, The Wisdom Jesus:The Kingdom of Heaven

Tuesday, April 11, 2017


“For thine is the Kingdom, the Power and the Glory. In this resounding ending to the Lord’s Prayer, Jesus is telling us, yes you and me and everyone here on earth, in this ego-trance that makes up earth, that we are the Kingdom he speaks of. When I say this prayer in a group, I therefore look around me and catch the eye of all I can see in that moment and recite this part of the prayer with just that in mind. Brother, sister, you are the Kingdom of God. And you are the Power and Glory of God as you now return to your home you have never left. Heaven awaits just that to be Heaven. Bob Pajer

What Jesus Knows by Bob Pajer

He (Jesus) asked those timeless and deeply personal questions: What does it mean to die before you die? How do you go about losing your little life to find the bigger one? Is it possible to live on this planet with a generosity, abundance, fearlessness, and beauty that mirror Divine Being itself? From Richard Rohr’s Email: April 9, 2017.

These are questions Father Rohr poses as what Jesus would ask and comment on as he was here in this world telling us of a different world, one that we could hope for but not stay in the one we’re in while hoping we could be in that other world. The world we seem to be in holds nothing we want. The other holds everything. Jesus simple message is always that the way to transcend this world and live in God’s world is to leave this world mentally where we found it. There is nothing here that in anyway looks like God’s world, except that the Holy Spirit is without exception transforming us through forgiveness here: the practice of our own forgiveness of ourselves and others and His forgiveness of us, although there is no need for his forgiveness because He doesn’t condemn us and there’s no punishment for our mistakes here. Stating this we are already into a very kind of world that accepts these concepts completely. God’s world is nothing like what we think here, with our condemnation, judgment and vengeance as a part of just about all we do.

Let’s look at “die before you die.” When addressing this question, Jesus would mean that there is no death to begin with. He did not die on the cross, let alone come down here and do the mightiest reparation for our sins for us. He did come to take away the sins of the world. And he tells us he did this by showing us there’s no sin. No such thing as sin. We do make errors and mistakes. We are insane in thinking then God corrects them by punishment. No, they are corrected the instant we make them by the Holy Spirit in his work in the world. Make a mistake, its corrected. Moreover, a sin implies something has taken place that has more power than God, in order to take place. That cannot be. And the fact that mistakes are corrected is simply not what we think about them. As sin we think wrongly, think we did something bad and we need to make some kind of retribution. In our thinking, punishment is justified by a false fact that God condemns and we have to carry out the necessary next steps to pay for what we did. God doesn’t do that. We think we must, even to the extent that our correction by punishment is not enough. Sex offenders pay for the crimes and then are punished long after payment, which is a reflection of how we think about crime. It is never really corrected, just punished justifiably. Yet there can be no justification for anything that is absent of love.

The Holy Spirit sees the mistake and it is all over the instant we think we acted out our wrongmindedness. All other thinking leads to the ego’s final act of punishment, which is a belief in death. But without sin there is no death. We do leave our bodies at some point, but we can be alive when before and after we leave them. The innocent never die because it is only our impression of sin that tells us we die and go somewhere. Some believe we go to hell to carry our punishment beyond the grave. Others believe we go to pay for our sins in purgatory, once paid we are free. We are, however, going nowhere. Heaven is in the Mind that created us, exactly where we are. The guiltlessness in us, which is what we are in God’s mind, is perfectly opposite of death and suffering. We think we are guilty and therefore die. This has nothing to do with God’s creation, which only creates the eternal. We are as God created us and what He creates cannot die. Even Jesus closed his eyes on what we call life here. Yet he demonstrated that nothing in this world is capable of killing. “Thou shalt no kill means” mean thou can’t kill. For if killing were possible God would be other than God is. Which of course is exactly what we make God. The god that pursued Adam and kicked him and his wife out of the Garden is not God. When we feel guilty for what we think we did we get pretty crazy — and try to bring God along with us. It is pretty lonely without Him. Yet we are not without Him. Surely, we can think whatever we want, along with deciding whatever we want. None of that makes what we think or decide true.

Jesus message on the cross is we don’t die. While he surely closed his eyes, he didn’t ie and came among us after the crucifixion to prove it. He is still doing that. We are still clinging to death. He clings to us. We love death. He, God and the Holy Spirit love us. If you don’t believe we love death, go to the movies. Our made up world holds death as the ego’s final masterpiece of decption, its last ditch stand, its trump card, never to be given up.

You may wonder why it seems so real, death. The answer is we think with the whole power of God’s mind. The only Power there is in the universe. We can think wrongmindedly. But that does not mean what we think is real. Jesus did not die, nor do we. We are exactly like him, exactly as God created us. He has gone before as an older brother, waiting for his brothers and sisters to join him, us. Although, he would probably say that we already have. Its complicated for equivocal minds like ours. His message is unequivocal, however, because he hears only One Voice, God’s. Not that that Voice is not still in us. We are noisy mind’s trying to not hear it most of the time. Our work here in this world is to wake up and watch the show: the work of the Holy Spirit in us, and most important as we live in this world, in others. When Jesus said to love one another as he loved us, that is what he is talking about. To love means to see life as it truly is, as God created it. We can see this in others sometimes a lot easier by stating, “I see you as God’s perfect child,”, or as some religions instruct, “I salute the Christ in you,” no matter what the message is coming from the eyes that do not see, or the ears that do not hear.
“How do you go about losing your little life to find the bigger one?”

First, there is no little self or little life. Nothing exists outside of God’s creation. How could it? Without diminishing God’s power? Little lives don’t exist. They are a dream state of mind. God could never allow “littleness.” God wills for us otherwise, although there is no “otherwise” opposing God. As soon as we think there is a little life we fall to sleep and dream whatever we want. That is the world around you you made. God does not enter dreams and that is why it is foolish to think we can find God anywhere than where He is, in Heaven, where we are and have never left. Jesus so wisely says “Thy will be done in earth as it is in Heaven.” God’s will is not negotiable. Like Jesus’ mind, it is certainly not in anyway equivocal. Christ in union with us and God is the only non-duality there is. Jesus of course knows that perhaps more than anyone that comes here. His whole reason for coming is to tell us that, the good news. Our foolish thinking in a dream will never touch it. That is why in our insanity here we keep doing the same thing over and over, expecting a different result. This war will end all wars!. How is it possible for such a terrible mistake, acted out in opposition to God’s will to change God’s love for all of us. Because this is so, we (our ego’s) will never “find” anything. the ego does not even know what it is looking for. It’s motto, according to Jesus is, “Search and do not find.” We are susceptible to all kinds of conning, without God.

God’s will for us is grandeur, not littleness. We cannot make this happen because we, tied to our ego, can’t ask any questions that make any sense whatsoever. We are, therefore, completely incapable of planning our salvation. Fortunately, God has provided the Holy Spirit for us to follow, if we listen. Actually, it doesn’t matter if we listen or not. That’s just a choice we make, one that could make us more comfortable here; however, it is also a choice that could make us terribly uncomfortable. But one thing is certain, God’s will for us is perfect happiness. The ego has no idea of how to manage that state of mind. Once we recognize that we will give up our little minds in favor of what is.

We will “lose our littleness” by truth, nothing else. The Holy Spirit will transform our experience (perception) to such a degree that how we perceive everyone will be of the highest order, holiness, and at that point God will in an instant bring knowledge into our minds and what we see now in this world will be gone forever. That is Jesus’ teaching, through miracles of forgiveness, which can only bring truth into our minds to find its home there. God will take the final step in this process. Miracles, hope and work toward what we are have no place there because they have never not been there. Salvation is according to God’s plan, certainly not ours. It is a process by the way that has already taken place because our decision to separate from God (Genesis) has never taken place. Our thinking it real is our problem not God’s, although he always sees that His children are taken care of without question. That is the meaning of the parable of the Prodigal Son in the bible. It is and will work exactly the same, our journey of return to salvation. There will be no further arguments between what is right or wrong. The brother of this forgiven son will find not contradiction. The contradiction told in the Bible is us.

We will leave our insanity behind and never think again that it ever existed. God would not have His son live another second in pain. We still decide otherwise. We can’t “find” a larger self here in this world because the world we made is too insane to contain knowledge. God has not taken knowledge from us, nor truth, but out work at keeping the illusions we try to make real cannot house what is of God. The only way to God is here in this world, as we have chosen it, but just as Jesus said, it is transformed through forgiveness. Something we seem to forget about Jesus. We are so adept at closing off truth to defend our selves from it, we change the very meaning of the words he used for us. Forgiveness as we think we know it here is a travesty of God’s love. Yet real forgiveness is all we have left of the real concept of God’s changeless love for us. Forgiveness can never include condemnation for one thing. I have never met anyone here who thought this was true. However, the Holy Spirit understands everything about us and if we ask Him to teach us how to practice forgiveness, He will — as He goes about teaching us whether or not we ask. God never leaves His children to insanity. In this, we have no choice really. Yet things get a lot better when we consciously choose heaven instead of hell, for there is nothing in between the two.
Is it possible to live on this planet with a generosity, abundance, fearlessness, and beauty that mirror Divine Being itself?

This is like asking whether God’s will, will be done, or not. Jesus lived all these ways. And if he did, and he did, so can we. Jesus asks us to remember that he is no holier than anyone of our brothers and sisters here, but strongly reminds us never to think we are. It is his wonderful way of saying, we are part of the Trinity. There isn’t some mysterious concept out there involving 3 gods in one. No, there is One who has all Power, which is Jesus tells us the only Power there is and that Power is love. I think we hate the idea of love so much, we make up some mumbo jumbo about the Holy Ghost (as we used to call Him) to not understand God’s Love for us. Jesus makes so much sense to us because he demonstrated that, yes on the cross, but far more important through his resurrection. He looks upon the brothers who seemed to be killing him and thought, while undergoing terrible pain, you are doing nothing to me — the only me that can exist. Me is God’s creation. There is nothing else. How would it be at all possible that another human being could put a stop to His will? His Creation? If we think there is, we diminish God’s power. Of course that is the whole reason behind the course of our lives here. We believe we did the impossible, separate. Adam did it consciously when asked by God, “Where are you?” In spirit. Adam made the choice of evading the question by blaming Eve. (Herein starts the whole profession of marriage counseling!) Adam could have said “I made a mistake.” God and Adam might then both have laughed at the littleness of the thought that this could be done. And the whole notion could have been dismissed. Instead Adam makes it real for us, and we keep that one impossible thing alive. We surely believe we have separated. That is why we are immersed in guilt, and the need to do what we do trying to give our own guilt onto others. Jesus so wonderful says, “What God has joined, let no man put asunder.” That statement wasn’t just for the wedding he was attending. Separation from God is impossible. Guilt is insane.

Yes, we can live on this planet any way we want to. We can do whatever we want. That is a part of God’s creation. If we want to question His authority, we can go at it. He will always ask, however, “How’s that working for you?’ We need only open our eyes to the world we live in, which is a blood bath of incredible suffering, as I sit here and write this, looking out at one of the most beautiful and rich cities in the world. I can do that but I cannot think anymore that I can separate. Don’t misunderstand. I can act as though I’m separated form God and you. I can only do this if I think separation is possible in order to live with dissociation, cruelty and utter disregard for others, even though what I see is minds in bodily form. On the other hand, I can rejoice in the truth, along with the most empathy I can muster, this isn’t happening. God does not allow suffering. We want it, so we get it. We can misuse His Mind, but we can’t leave it. And in that we are safe, as we dream otherwise. Not because God sends suffering, but because we want it. We must want what we dream, for why do we spend such resources on killing machines, rather that healing machines.

The answer to Father Rhor’s question here, which I’m sure he will address splendidly over the next few weeks, is yes, of course, we can live with a generosity, abundance, fearlessness, and beauty that mirror Divine Being itself. We just don’t want to. However, our seeming wants only affect the work of the Holy Sprit as He would have them be. These capacities are not just a mirror of God’s Love, they are God’s Love for us. Having is being in God’s Mind.

We seem only to be stuck. God’s Will is, well God’s will. It cannot be opposed. Jesus is the only psychologist that ever lived here. With us, to teach us, without reservation, unconditionally. While we believe he performed some small miracles here, that is only the belief of an ego-centric mind. His miracles were and continue to be without limit. There is no order of miracles, he tells us. We think that some errors take a bigger approach. Yet, all are the same in magnitude. As insane as this world is, he exists to us. He does not need to deal in time as we seem to know it, but as it suits our needs. All will be correctly similarly, as the Holy Spirit knows all about everything we think we know. Everything mirrors God’s love. We just think there’s good and bad stuff going on. That is how we defend little selves from truth. Its all the same. God is in everything. There is no order to miracles. One seems harder to us than another to support our own defense against the truth. We must remember we don’t want the truth, we will, with our own devices, push it away, as a child who doesn’t want to wake up, holding on to his sleepiness, warm and comfortable. It is all the child knows.

As Jesus tells us our work is to see in each other what we truly are, created as God created us. The only way God can see us. That is what forgiveness is. Not what we think. Love is the only way to do this here, as love is reflected in forgiveness. This world holds nothing we want. “The Lord is my shepherd, I shall not want.” means there is no need to do anything here but lie down in green pastures and walk by the still water. Everyone is called to this, few choose to listen. We need do nothing.

Book Review: Blessed are the Weird – A Manifesto for Creatives by Jacob Nordby Reviewed by Bob Pajer

“The whole point of this book comes down to this. Your life is your art. I mentioned by friend and fellow renaissance human, Andrea Balkt, erlier. She uses that phrase a lot. I don’t jus like it. Its true.

What’s true is that we are all artists. Each of us paints non the canvas of our lives. Every moment is a new brush stoke. Most of us are unconscious of that, except maybe in brief flashes of awareness.” p. 164

Jacob Nordby writes an interesting book about our world, its problems and those who can participate in saving it: the weird.  Those who are outstanding artists and creators of the making of it.  Yes we do create our world from what we have decided it to be. Perception is not an outside job but an inside decision to see what we want. “Out there”. In fact there is no “out there.’ But what we make it to be.  And that can be powerfully real to us because we occupy the only mind in the universe.

Yes we are creators, all of us, co-creators with God, Much of Nordby’s book is about those who seem different, in a different place that others.

Yet, from this critic’s point of view, being different is merely a difference in the dream.  No one here is really different. We “create” different illusions.  We are at different places on our journey seeking our identity. We do things differently only due to form differences.  The content of what we do is real.  However it is not what we think it is.  We live in a confused world we make up and never quite get  what we think we want.  Or seem to want.  We live in chaos, thinking we know how to find out way out only to find we are doing the same thing over and over, expecting a different more acceptable result.  Our author does not seem to understand we can’t create anything.  Creation only takes place, with God.  Which we have the power to do.  But only with God.  We are the only species on earth without a clear attachment to a parent. Our constant question over the ages has always been “Who am I.?” Our birth does not seem to tell us this, so we search for the answer in a world where such answers aren’t available , or possible.  We are plagued by the question, however, for the entire time we are here.   Willing to kill over it. It literally drives us crazy. Yet its clear we do our damnedest to separate from Our Father, who is Our Creator and clearly our Source.  That’s not a religious statement, but a fact.

Nordby takes the artist, the weird ones amongst us, and places them at the forefront in telling the story of human beings as progressively refining our earth.

“Being creative is the only way we can ever feel fulfilled in life. This means turning our lives into unique works of art that reflect our desires and passions. It also means marching to the best of our own drum. This decelerates the weird ones who teach us to do that — who show us that is is not only possible but is also critical to our own survival.” P. 7.

God creates; humankind makes. Fortunately, we don’t in my option do anything without the Mind of God. We can make the world whatever we want. It is will always be changed to what God wants. I believe Nordby is saying we have a chance here, through our creativeness to make up a world that is free and peaceful. That we try and do this is not really of any consequence. It comes and goes. Yet God’s world is eternal life. It has never come and never goes. It is. We don’t need to create something of our own, shouldn’t because it has never worked out. Some of us here know this and work out their own way of peace, knowing that eventually all will follow and the world will end because it is a sad place, yet the real progress of humankind will fulfill God’s love for all of us.

Somehow I can’t wrap my hope around Jimmy Hendrix and Elizabeth Taylor as being, according to Norby,  out in front somewhere leading us all to salvation. Even Mozart. No, we are all brothers and sisters being restored to sanity by a loving Father of us all. None are not chosen. True, few choose to listen, but everybody gets what is theirs, God’s complete  love for his children. Our job here is to let that happen by our love one another. That was Jesus’ message to his brothers and sisters. We seem a bit uneven in this world. Yet this is not the real world, the world we will accept when we are ready. Right now we are too busy defending the world we made in place of God’s — which is impossible.

There is nothing to do here in a world that does not accept its loving Father. All the weird in the world trying to make it a better place will not change this. Who wants to make a mad world better. Well, the mad in their madness. That heaven for the artists. But not because art is, or can be anymore than what we make of it.

I have enjoyed Norby’s book none the same. He is a good writer and has something to say about our world, the one we made. But I can’t accept that any remaking of the world by its makers will save it. There is a world that we can all find, in ourselves that will take us literally to the world that is of God. Nothing we do here in our world will make that journey for us through our own dreams of correction. The best we can do here is to learn once and for all to love one other. If we don’t know what that means, and we don’t,  lets find out. Just ask. It will be given to know. Fortunately, we are safe because God did not our world. If he had, we are really in trouble. And fortunately, the real world is safe because we didn’t make it. What we make seemingly apart from God is insane. God is not.


Disclosure of Material Connection: I received this book free from the author and/or publisher through the Speakeasy blogging book review network. I was not required to write a positive review. The opinions I have expressed are my own. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR,Part 255.

Book Review: Jesus Untangled — Crucifying Our Politics to Pledge Allegiance to the Lamb, by Keith Giles. Review by Bob Pajer

“What if the greatest threat to Christianity in America was American Christianity.”

This is a quote from the back cover of Keith Giles book, Jesus Untangled — Crucifying Our Politics to Pledge Allegiance to the Lamb.

Giles writes a powerful book, questioning those of us who believe salvation can be legislated by laws the world obeys. Starting with early Christianity when the message Jesus left us was clearer in our ancestors’ minds, closer to his embodiment of that message, he takes us on a journey from early Christianity to the present day, where there are still many of us in our country who believe Jesus said that we should get involved in government to steer the process so that we can embed God’s message in politics. Many believe the founders of America saw entanglement as a threat to our fledging democracy. Yet, as a country, we have struggled with the idea of separating our religious beliefs from the laws of government. And this is I think sadly a Christian movement. Yet it is a distortion of Jesus’ message that implies the laws the world has made are not God’s laws. Obeying civil law is second to accepting God’s law, which trumps civil law for us as Christians. Theoretically at least.

I believe Jesus tells us clearly that the world is a distortion that needs our forgiveness. We are here to forgive, which is a reflection of God’s love, primary purpose and function of our lives, whether or not forgiveness is compatible with civil law. The present world we live in is clearly not a fertile ground for this, although God’s will is, well God’s will. There is nothing that can oppose it even in our darkest moments it will be. While it may seem so dark and the whole meaning of forgiveness isn’t available to us, He will prevail. The world is built on the concept of punishment. Forgiveness does not include punishment at all. Nothing more clearly demonstrates the anti-Christ but the meaning we have place on the one thing that Jesus taught in all his teachings.

Here is a poignant quote from Giles book that describes the underpinning of our coming to the current world we live in:

‘For early Christians like Tertullian, the very idea of a Christian Caesar was preposterous. For them there were clearly two kingdoms; and if one became entangled with the other, then both would seem to perform their intended functions. Even worse, the Christian Church, once entangled with the State, would cease to carry the cross of Christ and begin to wield the sword of Rome. The oppressed would become the oppressor, not only of the weak and the marginalized, but the other Christians as well.’ P. 68

The world that seems to have come to life for us is not God’s world. It is ours. We live our dream here, pretending to be living without God. We pay homage to our own projection of a sick mind upon a rather grand illusion. How could this include anything but our own ideas about Jesus’ message — a message of love? Our interpretation of that message suits our own message to ourselves: fear. And if we were just able to “convert” everyone to the cross of Christ through laws, we’d be less fearful. Using methods completely opposite of Jesus now becomes “justified” in his name and the name of Christ. Salvation becomes of our own making, our own plan, ignoring God’s plan because in the context of our thinking it simply cannot apply.

The opposite of God’s plan for salvation is insanity. The truth is there is no opposite to anything God creates. So, despite the suffering we experience trying so hard to replace Jesus’ teaching with ours in the name of Christianity, it is not happening. Welcome to the dream of hell. Love has no opposite; truth has no opposite — nor does a little of this and a little of that, a split mind have any affect on God’s laws. “Thy will be done.” means it will be done.

Jesus does not play games. Our games. He loves us entirely. He does not ask of us to do what he did, which he describes in a Course in Miracles as an “extreme example.” He does know very well how to impress upon us the truth, although we can take truth and bring it to our illusions over and over again expecting the result we think we want from his teachings.

I recently attended a community meeting in my town. The purpose of the meeting was to bring together members of different faiths to talk with one another to establish peaceful communication between neighbors. One of our State legislators tried to plant fear among us, our response was to confront it through understanding and communication. To love one another, as Jesus states.

As the meeting went on there were those who spoke of the conqueror mentality of Muslim people and nations. Someone actually said that. i thought to myself, of all the conquerors in this world we made, Christians are surely the masters of it.
Think: the Conquistadores, the American Christians who enslaved populations of Africans for hundreds of years and considered them ⅔ of a person, (establishing the electoral college to balance out that fraction with the rest of the countries count for elections) and continued to brutalize many of the Black race, while wiping off the face of ur non-God world earth whole nations of Native Americans in exchange for their land. Moving into the rest of the world, it was Christians who slaughtered 7 million Jews in Nazi Germany, or the President of the United States who commanded the slaughtering of countless families as revenge for slaughtering of 3000 Americans on September 11, 2001. Christians against Jews, Christians against Native Americans, Christians against Iraq populations. Jesus message is unequivocal. He would never find any of this as a part of his teaching. I told our Muslim friends at the community meeting, who seems to be taking on the guilt of their own brothers and sisters who acted with the same insane beliefs in their acts of killing, we do the same and that Christians are the most brutal religion in the world, if we can measure brutality buy the numbers. They were thankful, saying I brought a moment of sanity to the meeting.

Our local Legislator who was present looked at me in dis-belief. We are friends (perhaps not anymore). He said he would pray for me. It is so difficult for us to see our own faults. Jesus’ teachings and his reminder of God’s law of love, remind us. This is not an approach we have come to in our current politics and organized religion. Yet is is the very hear of Jesus’ teaching: forgiveness.

Keith Giles has written a wonderful book that touches the truth in us. We need his search for truth today in our world, as did the desert fathers and mothers who left the direction in the which the Christian church was headed. They went off on their own to continue the practices Jesus taught, while the Holy Roman Empire established its own brand of Christianity. The Church I grew under Pius the XII, the one “true” church, universal, and for all. Here was the distorted teaching of Jesus administered to the young. What I heard was he died on the cross as a sacrificial lamb, one Son of our Father, his crucifixion, due payment for our sins. Imagine that, the one who comes to teach us there is no sin, dies for them at the hand of a vengeful Father. Just what we have been waiting for. It is a captivating story that fits perfectly well with separation and the ego.

Our world is a distortion of God’s world. Its the best we can do, we suppose. Never thinking that we will lose it, desperately trying to save it. God does not do desperation. Jesus’ message is love, not desperation, not war, not erecting governments to enforce it. What part of love needs to be enforced by man? What help of the kind we expose in out world does God need? God’s response is we will awaken to His will for us, as Jesus demonstrates through his time here, that it is the Son of God, who knows only love, for He/She is created out of love. As Giles says:

“Much like handing a toddler a nuclear warhead capable of transforming the landscape in the blink of an eye, Jesus has entrusted everyone of us with the greatest force in the universe, agape love. Agape love is the love which has the power not to destroy a city, but to transform a renew all humanity from within.” P. 93

Our salvation is much simpler that this, however. Jesus came to tell us of the Sonship — the one unalterable, changeless truth — we are God’s children. He loves us and will not change His mind about us, no matter how stupid we get. In that we have all of God’s power as He would have it be. When Jesus says in his prayer, after establish our one relationship with God as His children, God then says that His will be done in earth as in heaven. This is God’s will we are told here by one of the greatest teachers of that Will. It can only be done. God is constantly messaging us, even in our insane dream world, which will end the moment God’s world is accepted. We don’t have to fight for it. Jesus did not die for it. His resurrection is what he instructs us to focus our attention on. He did not die on the cross, nor did he die for our sins — he let his body go to give his brothers and sisters a far more powerful message, one that we are to do the same under any circumstances, none of which will be a sacrifice. Jesus hates sacrifice because letting go of illusion and insanity can never be a sacrifice. We are the glory of God as brothers and sisters, no mater what this world may seem to say otherwise. That is not a sacrifice, but an awakening to what we are. This is our identity, which we seem to cling to in this upside down world to the death. We need cling to nothing here, for we already have all. It is our being and it will, as Giles says, transform our landscape “in the blink of an eye.” No need to call it another kind of love, it is love which has no opposites, no differences, nor different forms.

There are a number of things that caused me to leave Christianity as it is defined today. As a young child I seemed, like many to see through the distorted (coming from the word tort.) Many of the ideas I developed were based on my own insanity. However, the one thing I learned, not sure I was taught, that drove me away into an early life of mistakes and acting out addictions, had to do with my identity: the seeming placement of my self outside of teaching I thought I heard. What I heard was “Do not read the Bible, we’ll tell you what it says.” Christ had come. He was a part of the Trinity, which was in itself a mystery. One thing was certain, that I was not a part of any of this, except as a sinner. I began thinking, I’m too bad to be a part of it. And I seemed to continue to get worse. That is what I heard from from my teachers. And, they seemed to offer no way up and out, at least that I could handle. I tried and tried and it did not work.

Alcohol seemed early on to be the answer, as it evidently was for all my friend’s families and mine as well. If you want to be happy, drink. Happier, drink more. After all it is a Greek word for “spirit” and spirit is what I seemed to be lacking. Its a lonely world out there. So the Church itself seemed to lead me on a path of nothingness, which I learned later in life that’s, ironically perhaps, exactly where I needed to be. I could have done without the alcohol thing, however, and the massive suffering and pain it brings to family and relationships. A rapacious creditor it is. All in the form of a deeper and deeper separation in an already separated world. Love would bring me home one day and it did: the day I would discover the Trinity as inclusive. The good news is, I am a part of it as God’s holy Son, albeit still sleeping off the hangover of separation. I would return to the Kingdom fully as God’s son, having actually never left. What God has joined together, let know man put asunder. You see that’s God’s law, what in Heaven’s name would make us think we need civil law, or the moral majority to enforce it. Government limits the Holy One. Unless we want to diminish Our Father, which in this world we do, let so called religious do their thing separate from the civil laws I’m supposed to obey. Hopefully, then if they run astray of God’s law, I have a truth to enforce, within myself. And I don’t want that truth to be something some religious follower tells me is truth. We do not ask too much of life, but not enough. (Jesus’s words from A Course in Miracles)

Rejoice, I am in the Trinity and so are you. We must be, for it is the Holy Spirit, God’s Voice, the Corrector, the Holy Redeemer, who takes us gently home all together. Jesus here with us is our Guide who has gone before, no holier than we (making sure I am no holier than anyone else.) I don’t have to get good. He never leaves me, nor you. It is a much better experience, however, when I’m awake, which is “good.”

I need to nothing. i only have to get out of this world with a passing grade as one of my dear companions once said. As a matter of fact there’s nothing but readiness that I must do. Be involved in my own readiness, knowing that it is not mastery. God does that for me.

Let’s keep our government out of all this. It will always look for a universal theology. Its what it does. There is no universal theology. But governments will take up that cause and kill over it. There is only a universal experience. That is not particularly looked upon favorably by the government that has just been formed in the United States of America. i predict it will form itself around Christianity as a way of gaining more and more power to convince its citizens to act in ways not in their best interest, but rather in the interest of the political takers. I suspect our author knows this very well.

Everyone should read this book. It has some limitations of its own, but its right on the mark. How nice it would be to return to the early Christians who I imagine walked the talk. Love is what we are because we are born of it. Teach only love for that is what we are. (from a Course in Miracles.) We are walking on the road after a good days work, and one of us says, “Followers of our brother Jesus, who will lead our meeting tonight?” And one of our sisters speaks up and says “I will” My heart jumps a little, for i know she will inspire us one more time with Jesus message, perhaps the beleaguered man at the cave who rants and raves, curses and spits, and we tell Jesus maybe he should not be walking in his direction, which he is, we knowing our warnings to him are of no avail whatsoever, as he approaches this less than human figure (to us), and Jesus says just a few words, as he looks him square in the eye, “Brother, i know you.” The man is startled into silence for a moment, perhaps thinking, I have been waiting here all this time for you, brother. Wondering so painfully, who am I, my terrible struggle now makes sense no more. Who doesn’t have an identity, he says in that very moment. My choice can only be, heaven, my home with God. There are no other choices, as I have suffered for so long with this meaningless question, “Who am I?” It has always been my insanity. Not the question, for it is meaningless, but that I ask it. I see now this man, who must be a great teacher, has told me, I am just as God created me: His holy son, as holy as He, for He would have it no other way. And I know somehow this great teacher who stands now in front of me is saying to me with his eyes, “I am no holier than you. For God does not discriminate. “Because I will to know myself, i see you as my brother and God’s Son.” All in one instant. All touching the great truth that has always been in me. So that I may know. I am indeed part of and equal to.

While our brothers and sisters who seem to think government would be best work with Christianity, they are in a sense correct. God is in everything. But we must never think that everything is in God. He doesn’t do perception, as we do. Nor illusions. We do and we cannot ask of Him or Her to come down here into our sick minds to make nice. It is we who must bring our sick minds to His Light. Governments are just not in that business. My guess is its the last thing they would want to happen. For in the process of that they would lose hold of all of God’s children, who need only live by God’s law.

I received this book free from the author and/or publisher through the Speakeasy blogging book review network. I was not required to write a positive review. The opinions I have expressed are my own. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR,Part 255.

The Trinity is God’s one answer to the Son of Man’s one error, or “tiny mad idea.” (ACIM) The answer is: separation is corrected because it never took place, for, what we do in error, God corrects the instant we thought it took place. In our minds, we cling to the idea that not only was our error real, but we must pay for making it. Sin unrepeatable. Our blame for what we thought we did is the basis for all the insanity of the world we made. Through God’s mercy, His will, caring and love, healing in the form of His salvation enters our mind, as God’s will is done “in earth, as it is in Heaven.”

Since we have chosen in our world to see in specifics “Trinity” is a decent metaphor for our healing, our awakening as we are restored to sanity. It has no other purpose, but to guide us home, first because are the Son of God. God, we think, wrongly, extracts an exacting price for our error forever due. The Holy Spirit’s only purpose is correction of our mad ideas. Our concepts of sin, guilt and death (our unholy trinity) serves us well in this false concept of justice. Here is the beginning of the dream of separation formed, justice and truth abandoned in a mold of guilt, smoldering now as we seem to be split apart, blaming each other for the impossible, and in our own hell continuing to split upon split in every illusion we bow down and worship to. As we seem to oppose God, it can only be a mad world we make, that has no meaning, nor purpose. Yet, all that can really happen is that God, in response to our decision, still knows only One as a unified Creation, all in all, all there ever was and will be, the unity of oneness within us in Christ, as we are reminded we are One, in Spirit, within our Selves, as the Son of God. And where Christ is, God is, the thing that cannot change, will never change. Our minds are God’s deep and loving concern, He cares for His children, our brothers and sisters in union with Him. This is the full meaning of the Trinity. “Three” has no particular divine meaning. However it is the e only non-duality we get to experience here, because it is the only non-dual aspect of a mind so otherwise sick, it cannot comprehend its own sickness. It is God’s answer to an unrelated cause that took place in the mind of God’s holy child — again “a tiny mad idea” (ACIM) out of our mistaken thought system. It is His only response: as Holy as He is are we, His mercy and Love boundless, extended to the limitless. We thought we sinned in separation; God responded otherwise: no we did not separate, for there is no such thing, we can not do what cannot be.

So our whole journey now is one of forgiveness, forgiving ourselves for what we did not and cannot do, by the grace of God through the Holy Spirit and Christ within us, what we are. A return to sanity through God’s plan. For that, we need the gifts of the Trinity: our true connection with our older brother, Jesus, who teaches us that, with him we are a part in the Trinity, as we are one in Christ, our Higher Self; that we have the Holy Spirit within that part of our minds where God placed the Answer to our mistaken identity; and, it is in our unity with our Selves and one another we awaken again to our union with God. We are the Holy Trinity, as we are God’s Kingdom. “For thine is the Kingdom, the Power, and the Glory forever and ever.” Amen. We need do nothing but seek to follow His plan and stay vigilant for the work of the Holy Spirit. In other words, wake up, show up and watch the show! This is what the Atonement is for. It is Jesus’ very teaching in his lovely prayer: “Thy will be done in earth as it is in Heaven.” Let us join to let all sadness go, for it laments nothing.